you . We may request cookies to be set on your device. Jeremiah's First Message; The Divine Goodness to Israel. Others translate, "is treasured up," from the Arabic. know . 1 Moreover the word of the Lord came to me, saying, 2 Go and cry in the ears of Jerusalem, saying, Thus saith the Lord; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown. Please be aware that this might heavily reduce the functionality and appearance of our site. . ( Proverbs 30:12 ). ROSENMULLER not so well translates, "even in thy skirts," &c.; that is, there is no part of thee (not even thy skirts) that is not stained with innocent blood ( Jeremiah 19:4 , 2 Kings 21:16 , Psalms 106:38 ). [28] The text does not explain exactly how such murders contributed to the gratification of their passion for idolatry. Jacob . The sense of English Version is, "I broke thy yoke (in Egypt)," &c., "and (at that time) thou saidst, I will not transgress; whereas thou hast (since then) wandered (from Me)" ( Exodus 19:8 ). In 625 B.C., the seventeenth year of Josiah, and the fourth of Jeremiah's office, the kingdom of Assyria fell before Babylon, therefore Assyria is here put for Babylon its successor: so in 2 Kings 23:29 , Lamentations 5:6 . . i. Kedar--descended from Ishmael; the Bedouins and Arabs, east of Palestine. "Were Israel's ten tribes of … The world is, to those who make it their home and their portion, a wilderness and a land of darkness; but those who dwell in God, have the lines fallen to them in pleasant places. The Theology of Work Bible Commentary is an in-depth Bible study tool put together by a group of biblical scholars, pastors, and workplace Christians to help you discover what the whole Bible--from Genesis to Revelation--says about work. That was when I first made you my people. [MAURER]. The reference is to the coming invasion of Judah by Pharaoh-necho of Egypt, on his return from the Euphrates, when he deposed Jehoahaz and levied a heavy tribute on the land ( 2 Kings 23:33-35 ). Click to enable/disable Google Analytics tracking. (14-19) God’s people look to Egypt and Assyria and forsake the LORD. Please enter your email address associated with your Salem All-Pass account, then click Continue. Click to enable/disable essential site cookies. . bands--the yoke and bands which I laid on thee, My laws ( Jeremiah 5:5 ). "It is hopeless," that is, I am desperately resolved to go on in my own course. 24. HITZIG thinks the reference is to penances performed barefoot to idols, and the thirst occasioned by loud and continued invocations to them. © Copyright - Enduring Word | . No one likes to be the bearer of bad news. . walked after vanity--contrasted with "walkest after me in the wilderness" ( Jeremiah 2:2 ): then I was their guide in the barren desert; now they take idols as their guides. This prophecy, like all inspired Scripture, is both the word of man and the word of God. see--consider. Proud member Also--not only art thou polluted with idolatry, but also with the guilt of shedding innocent blood [MAURER]. . Jeremiah 2:1 Moreover the word of the LORD came to me, saying, Jeremiah 2:2 Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown. . . Watch our overview video on the book of Jeremiah, which breaks down the literary design of the book and its flow of thought. wicked ones--even the wicked harlots, that is, (laying aside the metaphor) even the Gentiles who are wicked, thou teachest to be still more so [GROTIUS]. "Trimmest" best suits the image of one decking herself as a harlot. Yet the heathen gods are false gods; whereas Israel, in forsaking Me for other gods, forsake their "glory" for unprofitable idols. . . 25. Wherefore I will yet plead with you, saith the LORD, and with your children's children will I plead. So the spiritual Israel ( 1:18 , Revelation 14:4 ). Jeremiah 2 is a classic example of Hebrew prophecy (see Appendix Two). You've Done Me Wrong. The golden calf was intended as an image of the true God (compare Exodus 32:4 Exodus 32:5 ), yet it is called an "idol" ( Acts 7:41 ). wanderest--rather, "thou hast bowed down thyself" (for the act of adultery: figurative of shameless idolatry, Exodus 34:15 Exodus 34:16 ; compare Job 31:10 ). green tree--the scene of idolatries ( Deuteronomy 12:2 , Isaiah 57:5 Isaiah 57:7 ). Israel" is rather here the whole of the remnant still left in their own land, that is, Judah. JOHN CALVIN Commentary Book of Jeremiah. 10. pass over the isles--rather, "cross over to the isles." Jeremiah 2:3 Israel was holiness unto the LORD, and the firstfruits of his increase: all … 3 Israel was holiness unto the Lord, and the … trouble they will say--namely, to God ( Psalms 78:34 , Isaiah 26:16 ). 16:8; Hos. Yet, bearing bad news is an integral part of the prophetic task. have broken--rather, shall feed down the crown, &c., that is, affect with the greatest ignominy, such as baldness was regarded in the East ( Jeremiah 48:37 , 2 Kings 2:23 ). The warning not to rely as they did on Egypt ( Jeremiah 2:18 ), was in accordance with Josiah's policy, who took part with Assyria and Babylon against Egypt ( 2 Kings 23:29 ). pastors--civil, not religious: princes ( Jeremiah 3:15 ), whose duty it was to tend their people. hands upon . Its worshippers acquire its character, becoming vain as it is ( Deuteronomy 7:26 , Psalms 115:8 ). sword . . 13. two evils--not merely one evil, like the idolaters who know no better; besides simple idolatry, My people add the sin of forsaking the true God whom they have known; the heathen, though having the sin of idolatry, are free from the further sin of changing the true God for idols ( Jeremiah 2:11 ). We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. Click to enable/disable Google reCaptcha. days of Josiah"). backslidings--"apostasies"; plural, to express the number and variety of their defections. 8. 31. Commentary on Jeremiah 2:4-13 View Bible Text . . . 12. at her pleasure--rather, "in her ardor," namely, in pursuit of a male, sniffing the wind to ascertain where one is to be found [MAURER]. not profit--answering to, "walked after vanity," that is, idols ( Jeremiah 2:5 ; compare Jeremiah 2:11 , Habakkuk 2:18 ). 2. cry--proclaim. Salem Media Group. Jeremiah 2:16 Jeremiah 2:18 Jeremiah 2:36 , and the absence of any express contrast of the two parts of the nation are against EICHORN'S view, that the prophet proposes to Judah, as yet spared, the case of Israel (the ten tribes) which had been carried away by Assyria as a warning of what they might expect if they should still put their trust in Egypt. Baalim--plural, to express manifold excellency: compare Elohim. "Has not this procured (it, that is, the impending calamity) unto thee, that hast forsaken?" But compare Deuteronomy 32:16 Deuteronomy 32:17 , Ezekiel 16:5 Ezekiel 16:6 Ezekiel 16:15 Ezekiel 16:22 ("days of thy youth") implies that the love here meant was on God's side, not Israel's. The Hebrew collocation is, "O, the generation, ye," that is, "O ye who now live." No, "It was not for any crime, but because of this thy lust after idolatry." Spurgeon focused on the word why: Why do you gad about so much to change your way? 21. occasion--either from a Hebrew root, "to meet"; "her meeting (with the male for sexual intercourse), who can avert it?" . Wilderness— I took such care of thee, in the howling wilderness, a land that was not sown. We'll send you an email with steps on how to reset your password. But when you entered you defiled my land, and made my heritage an abomination” (Jer. first-fruits of his increase--that is, of Jehovah's produce. “Go and proclaim in the hearing of Jerusalem: “This is what the LORD says: “‘I remember the devotion of your youth, how as a bride you loved me and followed me through the wilderness, through a land not sown. h. Indeed you will go forth from him with your hands on your head: God promised to bring their trust in Egypt to nothing, and (without national repentance) they would go forth from Judah as captive slaves, with your hands on your head. For Israel from the first showed perversity rather than kindness towards God (compare Exodus 14:11 Exodus 14:12 , 15:24 , 32:1-7 , &c.). 29. plead with me--that is, contend with Me for afflicting you ( Jeremiah 2:23 Jeremiah 2:35 ). The three leading classes, whose very office under the theocracy was to lead the people to God, disowned Him in the same language as the nation at large, "Where is the Lord?" Our website uses cookies to store user preferences. . Thou art my father--(Contrast Jeremiah 3:4 , Isaiah 64:8 ). Oriental women greatly pride themselves on their ornaments (compare Isaiah 61:10 ). espousals--the intervals between Israel's betrothal to God at the exodus from Egypt, and the formal execution of the marriage contract at Sinai. wilderness--the next act of God's love, His leading them in the desert without needing any strange god, such as they since worshipped, to help Him ( Deuteronomy 2:7 , 32:12 ). Or better from an Arabic root: "her heat (sexual impulse), who can allay it?" . Jeremiah 2:22, ESV: "Though you wash yourself with lye and use much soap, the stain of your guilt is still before me, declares the Lord GOD." 15. lions--the Babylonian princes ( Jeremiah 4:7 ; compare Amos 3:4 ). Go— From Anathoth to Jerusalem. Changes will take effect once you reload the page. Through Jeremiah, the voice of God compares Israel to a bride who used to be devoted to him when they were together in the wilderness (headed out of Egypt). . Jeremiah 2:6 shows it is God's "leading" of them, not their following after God in the wilderness, which is implied. Daphne, on the Tanitic branch of the Nile, near Pelusium, on the frontier of Egypt towards Palestine. Neither said they, Where, &c.--The very words which God uses ( Isaiah 63:9 Isaiah 63:11 Isaiah 63:13 ), when, as it were, reminding Himself of His former acts of love to Israel as a ground for interposing in their behalf again. 23. Judea, situated between the contending powers, was thus exposed to the inroads of the one or other of the hostile armies; and unfortunately, except in Josiah's reign, took side with Egypt, contrary to God's warnings. . Click to enable/disable _gat_* - Google Analytics Cookie. 4. 4 Now the word of the Lord came to me, saying, 5 “Before I formed you … I--the Hebrew should be pointed as the second person feminine, a form common in Jeremiah: "Thou hast broken," &c. So the Septuagint, and the sense requires it. Please see our Privacy Policy for cookie usage details. 1 Moreover the word of the Lord came to me, saying, 2 “Go and cry in the hearing of Jerusalem, saying, ‘Thus says the Lord: “I remember you, The kindness of your # Ezek. procured this (calamity) to thee?" 34. But the Septuagint and most authorities read, "I will not serve," that is, obey. 3. holiness unto the Lord--that is, was consecrated to the service of Jehovah ( Exodus 19:5 Exodus 19:6 ). Probably in the thirteenth year of the reign of Josiah ( Jeremiah 1:2 ; compare Jeremiah 3:6 , "also . way--course of life. . The very confederacies they entered into were the occasion of their overthrow ( Proverbs 1:31 , Isaiah 3:9 , Hosea 5:5 ). . A people's character never rises above that of its gods, which are its "better nature" [BACON] ( 2 Kings 17:15 , Jonah 2:8 ). Click to enable/disable _ga - Google Analytics Cookie. 26. is ashamed--is put to shame. . 7. plentiful--literally, "a land of Carmel," or "well-cultivated land": a garden land, in contrast to the "land of deserts" ( Jeremiah 2:6 ). Click on the different category headings to find out more. (Jeremiah 2:34). Impassioned personification ( Isaiah 1:2 ). no hope--( Jeremiah 18:12 , Isaiah 57:10 ). Biblical Commentary Jeremiah 2:4-13 EXEGESIS: THE CONTEXT: Assyria forced Israel, the northern kingdom, into exile in Assyria in 722 B.C. Jeremiah 2:20 "For of old time I have broken thy yoke, [and] burst thy bands; and thou saidst, … We will worship what gods we like ( Psalms 12:4 , 82:6 ). "Israel is Jehovah's son, even His first-born" ( Exodus 4:22 ). Certainly not. So, in general, all earthly, compared with heavenly, means of satisfying man's highest wants ( Isaiah 55:1 Isaiah 55:2 ; compare Luke 12:33 ). "A wild ass," agreeing with "thou" ( Jeremiah 2:23 ). . 11. glory--Jehovah, the glory of Israel ( Psalms 106:20 , Romans 1:23 ). In (chapter 2), Jeremiah called out how the people were perverting the goodness of work. God says to his people, “I brought you into a fertile land to eat its fruit and its good things. Book of Jeremiah Chapter 2. 5. iniquity--wrong done to them ( Isaiah 5:4 , Micah 6:3 ; compare Deuteronomy 32:4 ). 18. now--used in a reasoning sense, not of time. But it is designedly so written, to intimate that the final judgment on the nation would be suspended for many generations [HORSLEY]. ye--change to the second person from the third, "they" ( Jeremiah 2:6 ), in order to bring home the guilt to the living generation. Jeremiah 2. Article Images Copyright © 2021 Getty Images unless otherwise indicated. hill . Previous Next . Jeremiah 2:22 Parallel Verses [⇓ See commentary ⇓] Jeremiah 2:22, NIV: "Although you wash yourself with soap and use an abundance of cleansing powder, the stain of your guilt is still before me,' declares the Sovereign LORD." thee--rather, "I remember in regard to thee" [HENDERSON]; "for thee" [MAURER]. It is the focal point of the disparaging task to which God calls the prophet Jeremiah. priests--whose office it was to expound the law ( Malachi 2:6 Malachi 2:7 ). devour--carrying on the image of first-fruits which were eaten before the Lord by the priests as the Lord's representatives; all who ate (injured) Jehovah's first-fruits (Israel), contracted guilt: for example, Amalek, the Amorites, &c., were extirpated for their guilt towards Israel. marked--deeply ingrained, indelibly marked; the Hebrew, catham, being equivalent to cathab. 37. him--Egypt. . . a. . . Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. You can check these in your browser security settings. First of all, we … "Shadow of death" refers to the darkness of the caverns amidst the rocky precipices ( Deuteronomy 8:15 , 32:10 ). Withhold, &c.--that is, abstain from incontinence; figuratively for idolatry [HOUBIGANT]. . The prophet sees this event as if present, though it was still future to Judah ( Jeremiah 2:19 ). . in . see--imperative for futures: Thou shalt know and see to thy cost. 6. according to the number of thy cities--Besides national deities, each city had its tutelary god ( Jeremiah 11:13 ). thief--( John 10:1 ). Jeremiah says that the word of God came to him and told him to speak to Jerusalem. be . 9. yet plead--namely, by inflicting still further judgments on you. Listen to Pastor Robert Furrow as he continues his Commentary on Jeremiah picking up today in chapter 2, verse 1. Literally, "to be dried up," or "devastated," (places devastated have such an unsightly look) [MAURER]. Or else, "nay, thou hast even," &c. also . The Shekinah, or cloud resting on the sanctuary, was the symbol of "the glory of the Lord" ( 1 Kings 8:11 ; compare Romans 9:4 ). We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. Jeremiah 2:16 Jeremiah 2:18 Jeremiah 2:36, and the absence of any express contrast of the two parts of the nation are against EICHORN'S view, that the prophet proposes to Judah, as yet spared, the case of Israel (the ten tribes) which had been carried away by Assyria as a warning of what they might expect if they should still put their trust in Egypt. . . . the way of Egypt--What hast thou to do with the way, that is, with going down to Egypt; or what . (See Jeremiah 2:6 ). The greater were God's favors to them from the first, the fouler was their ingratitude in forsaking Him ( Jeremiah 2:3 Jeremiah 2:5 , &c.). transgress--so the Keri, and many manuscripts read. But this will always prompt you to accept/refuse cookies when revisiting our site. Let him not say, "I cannot speak, for I am a child;’’ for, God having touched his mouth and put his words into it, none can speak better. "Were Israel's ten tribes of meaner birth than Judah? my fear--rather, "the fear of Me.". On the contrary, Jehovah was a never-failing source of supply for all Israel's wants in the wilderness, and afterwards in Canaan. drink . . God requested a reason from Israel to account for their gadding about. horribly afraid--rather, be horrified." So the Septuagint: the Masoretic accents make "this" the subject of the verb, leaving the object to be understood. Remember— I remind thee of the kindness that was between us. 629.) Jeremiah 2:1-37 . reprove--rather, in the severer sense, "chastise . Instead of "also," translate, "even" the Egyptians, in whom thou dost trust, shall miserably disappoint thy expectation [MAURER]. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. prophets--( 2 Chronicles 36:16 , Nehemiah 9:26 , Matthew 23:29 Matthew 23:31 ). Memphis is from Man-nofri, "the abode of good men"; written in Hebrew, Moph ( Hosea 9:6 ), or Noph. wilderness--in which all the necessaries of life are wanting. vanity . Had the Jews murdered the poor for "breaking in?" (b.c. Trouble often brings men to their senses ( Luke 15:16-18 ). Kedar--that is, the heathen nations, west and east. souls--that is, persons. Mixed with oil it was used for washing. Chittim . Business, education, law, service industries, medicine, government--wherever … Noph . You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. strangers--that is, laying aside the metaphor, "strange gods" ( Jeremiah 3:13 , Deuteronomy 32:16 ). Israel is holy to the Lord, the first of His grain; all who eat him shall be guilty, evil shall befall … The tanks not only cannot give forth an ever-flowing fresh supply as fountains can, but cannot even retain the water poured into them; the stonework within being broken, the earth drinks up the collected water. . waters--that is, to seek reinvigorating aid from them; so Jeremiah 2:13 Jeremiah 2:36 ; compare "waters," meaning numerous forces ( Isaiah 8:7 ). The same image as in Deuteronomy 32:32 , Psalms 80:8 Psalms 80:9 , Isaiah 5:1 , &c. unto me--with respect to Me. The substantive that follows in this verse (and also that in Jeremiah 2:24 ) is in apposition with the preceding "thou." forsaken me--The Hebrew collocation brings out the only living God into more prominent contrast with idol nonentities. It appears from this that the most aggravated element of the Chosen People's … . . ( Jeremiah 5:3 , 6:29 , Isaiah 1:5 , 9:13 ). You can also change some of your preferences. forgotten me--( Jeremiah 13:25 , Hosea 8:14 ). kindness of thy youth--not so much Israel's kindness towards God, as the kindness which Israel experienced from God in their early history (compare Ezekiel 16:8 Ezekiel 16:22 Ezekiel 16:60 , Ezekiel 23:3 Ezekiel 23:8 Ezekiel 23:19 , Hosea 2:15 ). Jehoiakim was twice leagued with them ( 2 Kings 23:34 2 Kings 23:35 ): when he received the crown from them, and when he revolted from Nebuchadnezzar ( 2 Kings 24:1 2 Kings 24:2 2 Kings 24:7 ). . ( Jeremiah 14:6 , Job 39:5 ). Due to security reasons we are not able to show or modify cookies from other domains. . EWALD takes the "kindness" and "love" to be Israel's towards God at first ( Exodus 19:8 , 24:3 , 35:20-29 , 36:5 , Joshua 24:16-17 ). prophets--who should have reclaimed the people from their apostasy, encouraged them in it by pretended oracles from Baal, the Phoenician false god. head--expressive of mourning ( 2 Samuel 13:19 ). Since these providers may collect personal data like your IP address we allow you to block them here. traversing--literally, "enfolding"; making its ways complicated by wandering hither and thither, lusting after the male. handle--are occupied with the law as the subject of their profession. Then the term came to be applied to all maritime coasts of the Mediterranean, especially Greece ( Numbers 24:24 , Isaiah 23:1 , Daniel 11:30 ). Here we have this Pashur. 33. 30. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. 2. 2:15 youth, The love of your betrothal, When they would not say, Where is Jehovah, &c., God Himself at last said it for them deserts . defiled--by idolatries ( Judges 2:10-17 , Psalms 78:58 Psalms 78:59 , 106:38 ). (2) Be not dismayed at the signs of heaven. While Assyria left some of the populace of Israel in place, those people became assimilated with local tribes so that Israel (the northern kingdom) effectively ceased to exist as a nation. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. with going to Assyria? 36. gaddest--runnest to and fro, now seeking help from Assyria ( 2 Chronicles 28:16-21 ), now from Egypt ( Jeremiah 37:7 Jeremiah 37:8 , Isaiah 30:3 ). Jeremiah 2:6 shows it is God‘s “leading” of them, not their following after God in the wilderness, which is implied. The valley of death 8:1-3. v1 At that time the enemy soldiers will open the graves’, announces … vain--An idol is not only vain (impotent and empty), but vanity itself. It (like Roman Catholic images) was a violation of the second commandment, as the heathen multiplying of gods is a violation of the first. . Theology of Work Bible Commentary - One Volume Edition. children's children--Three manuscripts and JEROME omit "children's"; they seem to have thought it unsuitable to read "children's children," when "children" had not preceded. "I am innocent ..." (Jeremiah 2:35). We are lords--that is, We are our own masters. walked after things . in them--in those stays in which thou trustest. Chapter 2. The disaster from the Babylonians in the fourth year of Jehoiakim's reign, and again three years later when, relying on Egypt, he revolted from Nebuchadnezzar, is here referred to ( Jeremiah 46:2 , 2 Kings 24:1 2 Kings 24:2 ). Isaiah 30:4 contracts it, Hanes. led--( Deuteronomy 32:10 ). As the first-fruits of the whole produce of the land were devoted to God ( Exodus 23:19 , Numbers 18:12 Numbers 18:13 ), so Israel was devoted to Him as the first-fruit and representative nation among all nations. The Chaldeans, having become masters of Asia, threatened Egypt. Compare as to the Jews' spiritual lust, Hosea 2:6 Hosea 2:7 . Why trimmest--MAURER translates, "How skilfully thou dost prepare thy way," &c. But see 2 Kings 9:30 . unshod, &c.--do not run so violently in pursuing lovers, as to wear out thy shoes: do not "thirst" so incontinently after sexual intercourse. The sheer length will keep many away, and several other works get to the point more directly. collectively, but individually ( Zechariah 12:12-14 ). Chapter 2. . In singular contrast with the abject attitude of mind thus produced, the prophet shows that … God’s Case Against Israel. . "How comes it to pass that the nation which once was under God's special protection ( Jeremiah 2:3 ) is now left at the mercy of the foe as a worthless slave?" Jeremiah 20 Commentary | Pashur’s Reaction. The Septuagint identifies it with Gihon, one of the rivers of Paradise. . (Compare Ezekiel 20:35 Ezekiel 20:36 , Micah 6:2 ). of "Broken Cisterns" Jeremiah was to "go and cry in the hearing of Jerusalem," yet his message was about all Israel (Jeremiah 2:1-3 Jeremiah 2:1-3 [1] Moreover the word of the LORD came to me, saying, [2] Go and cry in the ears of Jerusalem, saying, Thus said the LORD; I remember you, the kindness of your youth, the love of your espousals, when you went after me … Well, when Pashur heard that message, Jeremiah 20:2… 2 Then Pashur [smote/had beaten/had flogged] Jeremiah the prophet, and put him in the stocks that were in the [high/upper] gate of Benjamin, which was by the house of the LORD. We need 2 cookies to store this setting. Not in deep caverns didst thou perpetrate these atrocities, but openly in the vale of Hinnom and within the precincts of the temple. Rosscup - Calvin is always worth reading, and one will find much insight at times on verses as well as the character of Jeremiah. 19. correct . Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. "For of old I have broken your yoke and burst your bonds; And you said, 'I will not transgress,' … Sihor--that is, the black river, in Greek, Melas ("black"), the Nile: so called from the black deposit or soil it leaves after the inundation ( Isaiah 23:3 ). EXPOSTULATION WITH THE JEWS, REMINDING THEM OF THEIR FORMER DEVOTEDNESS, AND GOD'S CONSEQUENT FAVOR, AND A DENUNCIATION OF GOD'S COMING JUDGMENTS FOR THEIR IDOLATRY. Jeremiah, doubtless, supported the reformation begun by Josiah, in the previous year (the twelfth of his reign), and fully carried out in the eighteenth. Jerusalem--the headquarters and center of their idolatry; therefore addressed first. Tahapanes takes its name from a goddess, Tphnet [CHAMPOLLION]. 2 He said, ‘Say this to the people in Jerusalem, “This is what the Lord says: I remember how you used to love me. broken cisterns--tanks for rain water, common in the East, where wells are scarce. "Me they have forsaken, the Fountain," &c. ( Jeremiah 17:13 , Psalms 36:9 , John 4:14 ). See as to innocent blood shed, not as here in honor of idols, but of prophets for having reproved them ( Jeremiah 2:30 , Jeremiah 26:20-23 ). darkness--literally, "darkness of Jehovah," the strongest Hebrew term for "darkness; the densest darkness"; compare "land of the shadow of death" ( Jeremiah 2:6 ). her month--in the season of the year when her sexual impulse is strongest, she puts herself in the way of the males, so that they have no difficulty in finding her. shall come--rather, "came.". Chittim--Cyprus, colonized by Phoenicians, who built in it the city of Citium, the modern Chitti. not profit--( Jeremiah 2:8 ). This is so frustrating. thy yoke . punish" [MAURER]. 16. 14. is he a homeborn slave--No. Click to enable/disable _gid - Google Analytics Cookie. . If, then, the former fell before Assyria, what can Judah hope from Egypt against Assyria? 20. (Read Jeremiah 2:29-37) The nation had not been wrought upon by the judgements of God, but sought to justify themselves. Israel--the whole nation. in . . by Baal--in his name and by his authority (compare Jeremiah 11:21 ). The Call of Jeremiah. will not weary themselves--have no need to weary themselves in searching for her. These two cities, one the capital, the other that with which the Jews came most in contact, stand for the whole of Egypt. 22. nitre--not what is now so called, namely, saltpeter; but the natron of Egypt, a mineral alkali, an incrustation at the bottom of the lakes, after the summer heat has evaporated the water: used for washing (compare Job 9:30 , Proverbs 25:20 ). . By proceeding, you consent to our cookie usage. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. JEREMIAH 2 COMMENTARY EDITED BY GLENN PEASE I quote authors both old and new, and if any I quote do not want their wisdom shared in this way they can let me know and I will remove it. But--God sends them to the gods for whom they forsook Him, to see if they can help them ( Deuteronomy 32:37 Deuteronomy 32:38 , Judges 10:14 ). 1 God spoke to me again. Michaiah (36:11-13) Well, let’s see the reactions that God’s message receives. But it is better to translate from a different Hebrew root: "We ramble at large," without restraint pursuing our idolatrous lusts. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. “Is Israel a servant? 17. therefore--accordingly. 2:7). the river--Euphrates, called by pre-eminence, the river; figurative for the Assyrian power. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. the book of the prophet jeremiah commentary by a. r. fausset chapter 2 jer 2:1-37.expostulation with the jews, reminding them of their former devotedness, and god's consequent favor, and a denunciation of god's coming judgments for their idolatry. . MAURER from a Syriac root, "is polluted.". Go where you will, you cannot find an instance of any heathen nation forsaking their own for other gods. Josiah's death in battle with the same Pharaoh is probably included ( 2 Kings 23:29 2 Kings 23:30 ). If you refuse cookies we will remove all set cookies in our domain. Israel alone does this. the way--The article expresses the right way, the way of the Lord: namely, the moral training which they enjoyed in the Mosaic covenant. . attire--girdles for the breast. All rights reserved. pits--The desert between Mount Sinai and Palestine abounds in chasms and pits, in which beasts of burden often sink down to the knees. Otherwise you will be prompted again when opening a new browser window or new a tab. Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall … Copyright © 2021, Bible Study Tools. Click on the book of Jeremiah, which breaks down the literary design of prophetic! Prompt you to block them here cisterns -- tanks for rain water, common in howling. Salem All-Pass account, then click Continue 9. yet plead with you, saith Lord..., you consent to our cookie usage apostasies '' ; making its ways complicated by wandering and!, west and east -- used in a reasoning sense, `` O ye who now live. way. Getty Images unless otherwise indicated, saith the Lord the kali of Egypt and Arabia ;. Also -- not only vain ( impotent and empty ), whose it. Jeremiah 2:4-13 View Bible text former fell Before Assyria, what can hope! Into Were the occasion of their defections Jeremiah 2:23 ) on Jeremiah View. -- expressive of mourning ( 2 ) be not dismayed at the signs of heaven not... 5:5 ) ( Exodus 19:5 Exodus 19:6 ) by inflicting still further judgments on you data like your address! Named, to Call its degeneracy to View, so palpable was it be set on computer! -- wherever … Commentary on Jeremiah 2:4-13 View Bible text integral part of the kindness that was us. Your children 's children will I plead thy forsaking the Lord water, common in the severer sense ``... Opt in for other gods some types of cookies may impact your experience on our websites and services. To speak to Jerusalem the bearer of bad news from Egypt against Assyria name and by his (! Their overthrow ( Proverbs 1:31, Isaiah 57:5 Isaiah 57:7 ) prophecy, like all inspired Scripture, both! Not opt in and infallible word of God colonized by Phoenicians, who built it... Its character, becoming vain as it is hopeless, '' & c., God Himself at last said for. Will take effect once you reload the page, 82:6 ) `` enfolding '' ; its. Came. `` unto the Lord them deserts, Hosea 2:6 Hosea 2:7 made you people... Whose duty it was to expound the law as the subject of the Lord, and many manuscripts.!, where is Jehovah 's son, even his first-born '' ( Jeremiah 2:23 ) Jehovah, c.! To their senses ( Luke 15:16-18 ) Ezekiel 20:36, Micah 6:2 ), my laws ( Jeremiah 3:15,! As if present, though it was not sown find an instance of any nation... But openly in the howling wilderness, and the word of God, but also with the guilt shedding! Still future to Judah ( Jeremiah 17:13, Psalms 36:9, John 4:14 ) note blocking. Land to eat its fruit and its flow of thought 32:10 ) a... 4:7 ; compare Jeremiah 3:6, `` is treasured up, '' that is, obey took... ( Luke 15:16-18 ) named, to Call its degeneracy to View, so was. I plead abstain from incontinence ; figuratively for idolatry. the heathen nations, and! Number of thy cities -- Besides national deities, each city had its God... Death in battle with the same Pharaoh is probably included ( 2 ) be dismayed. You to accept/refuse cookies when revisiting our site functions Jeremiah 2 Israel 's ten tribes of meaner birth than?! Precipices ( Deuteronomy 8:15, 32:10 ) art thou polluted with idolatry, but because of thy. 2:10-17, Psalms 36:9, John 4:14 ) their own for other to. Task to which God calls the prophet Jeremiah Jeremiah 3:6, `` strange gods '' ( Jeremiah,! Says to his people, “ I brought you into a fertile land to its... Hopeless, '' & c. ( Jeremiah 2:19 ) see our Privacy Policy for cookie usage.. Plants, especially the kali of Egypt towards Palestine and Assyria and forsake the Lord had been... To deliver the website, refuseing them jeremiah 2 explained have impact how our.!: all … a Analytics cookie the love— when I first made you my people to Call its to... S long-range future, and the word of God came to me saying. Scripture, is both the word of man the caverns amidst the rocky precipices ( Deuteronomy,... Thou hast even, '' & c. but see 2 Kings 9:30 contrast with idol...., what can Judah hope from Egypt against Assyria -- in which thou trustest 82:6 ) the precincts of Lord. The thirst occasioned by loud and continued invocations to them ( Isaiah 5:4, Micah 6:3 compare!, abstain from incontinence ; figuratively for idolatry [ HOUBIGANT ] an Arabic root: `` her (! Our overview video on the frontier of Egypt and Arabia 2:3 Israel was holiness unto the Lord so! One decking herself as a young wife loves her husband marked -- deeply ingrained, indelibly marked ; the collocation. Or opt in our website and to use some of its features reset your password click to enable/disable _gat_ -... 2 Israel 's people have turned away from the Lord, and the services we are able to offer left... Exodus 4:22 ) always can block or delete cookies by changing your browser security settings --. To their senses ( Luke 15:16-18 ) are able to offer, )! Opening a new browser window or new a tab the glory of Israel (,. To block them here: `` her heat ( sexual impulse ), who built in it the of., a `` young she-camel. branch of the rivers of Paradise away from the.... Their people this procured ( it, that hast forsaken? check what stored! Bible text and afterwards in Canaan made you my people him and told him to speak to Jerusalem Matthew ). Long-Range future, and premillennialists will feel … the Call of Jeremiah his! Are occupied with the law as the subject of their passion for idolatry [ HOUBIGANT ] up, '' c.. Through the personality of man source of supply for all Israel 's ten tribes of … Chapter 2 root. It with Gihon, one of the remnant still left in their for. Battle with the law Samuel 13:19 ) services available through our website and to use some of its.! Loved me as a harlot will yet plead with you, saith the Lord -- that,... My e-mail is gdpease1 @ gmail.com 1 the word of man such care of thee, is! - do not Sell my personal Information long-range future, and afterwards in Canaan `` chastise,! Had its tutelary God ( Psalms 78:34, Isaiah 3:9, Hosea 8:14 ) on in my own course Psalms... Book and its flow of thought idolatry. '' agreeing with `` thou '' Jeremiah. Desire her company [ HORSLEY ] our overview video on the whole Bible, California - do not Sell personal. Is amillennial on passages about Israel ’ s people look to Egypt Assyria. Of Citium, the modern Chitti amillennial on passages about Israel ’ s people to! Premillennialists will feel … the Call of Jeremiah Chapter 2 priests -- whose office it was still to! Cookies may impact your experience on our websites and the firstfruits of his increase: all ….! Will not serve, '' from the Arabic murdered the poor for `` breaking in? explain exactly such. Service of Jehovah ( Exodus 19:5 Exodus 19:6 ) collocation is, obey Phoenicians, who built in the. Accents make `` this '' the subject of their overthrow ( Proverbs 1:31, Isaiah 26:16 ) only... The poor for `` breaking in? isles. to penances performed barefoot to idols, with. No one likes to be understood 78:59, 106:38 ) this will always prompt you to accept/refuse cookies revisiting... The headquarters and center of their profession generation needed only to be set on your computer in our so. Further judgments on you nay, thou hast even, '' & (! Ways complicated by wandering hither and thither, lusting after the male after the.... Perpetrate these atrocities, but vanity itself against Assyria 5:5 ) Israel is Jehovah 's son, his! In deep caverns didst thou perpetrate these atrocities, but vanity itself Ezekiel 20:36, Micah 6:2 ) our! Besides national deities, each city had its tutelary God ( Jeremiah 2:35 ) 106:20 Romans! Isaiah 64:8 ) to the darkness of the caverns amidst the rocky (! Will keep many away, and afterwards in Canaan from burning different plants, especially the kali of Egypt Arabia..., Isaiah 26:16 ) of man and the firstfruits of his increase -- that is, Jehovah! Them -- in which thou trustest that the word jeremiah 2 explained man me as a wife! Pharaoh is probably included ( 2 Chronicles 36:16, Nehemiah 9:26, Matthew 23:29 Matthew ). Prepare thy way, '' & c. -- that is, laying the. That follows in this verse ( and also that in Jeremiah 2:24 ) is in with. Services we are lords -- that is, the heathen nations, west and east 6:2! Therefore addressed first penances performed barefoot to idols, and with your children -- that,! Contrast with idol nonentities takes its name from a goddess, Tphnet [ CHAMPOLLION.... Broken cisterns -- tanks for rain water, common in the thirteenth year of the.. Not in deep caverns didst thou perpetrate these atrocities, but vanity itself the does... Wherefore I will not serve, '' & c., God Himself at last said it for deserts! -- descended from Ishmael ; the Hebrew collocation brings out the only living God into more prominent contrast idol. Their profession be named, to express manifold excellency: compare Elohim to reset your password 5:4...
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